Berenice was a queen, renowned for her hair, and also a constellation. - P29

By the foot of her bed there was a nice painting of a hermit. It was a colour reproduction on shiny paper and had been cut out of a book. It showed a desert in deep twilight, nothing but sky and dry earth. In the middle was the hermit, lying in his bed reading. He was in a kind of open tent, and beside him was a bedside table with an oil lamp. The whole space occupied by the tent, the bed, the table and the circle of light was hardly larger than the man himself. Farther off in the dusk were the vague outlines of a lion at rest. Sophia found the lion threatening, but Grandmother felt it was there to protect the hermit. - P31

When the southwest wind was blowing, the days seemed to follow one another without any kind of change or occurrence; day and night, there was the same even, peaceful rush of wind. Papa worked at his desk. The nets were set out and taken in. They all moved about the island doing their own chores, which were so natural and obvious that no one mentioned them, neither for praise nor sympathy. It was just the same long summer, always, and everything lived and grew at its own pace. - P31


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자존감의 회복은 위대한 성과만으로 가능한 게 아니다. 오히려 일상에서 마주치는 작은 성취가 금 간 마음의 빈틈을 메우고, 그런 성취들이 모여 단단한 삶의 방파제가 되어준다. 짧은 거리라 할지라도, 혹은 빠른 속도가 아니더라도 스스로 세운 목표를 어떻게든 달성할 때면 어김없이 자기애를 손에 쥐었다. 일상의 끄트머리에서 움켜쥔 그 성취를 이불 삼아 불안에 떠는 몸을 녹이고 유독 길었던 하루에 마침표를 찍곤 했다. - <아무튼, 달리기>, 김상민 지음 - 밀리의 서재
https://www.millie.co.kr/v3/bookDetail/1ad8710f3b104958 - P14


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물로부터 만물이 나온다’는 주장은 전혀 과학적이지 않습니다.

이 주장은 철학적입니다. 철학적이라는 건 도저히 설명할 수 없는 세상 전체라는 대상을 어떻게든 이성적으로 설명하려 한다는 것을 말합니다. - <쓸모 있는 사고를 위한 최소한의 철학>, 이충녕 - 밀리의 서재
https://www.millie.co.kr/v3/bookDetail/124f3f693060420b - P15

눈에 보이는 물이라는 물질을 통해 세상 전체를 설명하려 했습니다. 세상의 가장 깊은 근원에는 물이 있고, 물이 변화해 모든 것들이 만들어진다고 말이죠. 지금 우리의 입장에서 물이 진짜로 세상의 근원인지 아닌지는 중요하지 않습니다. 그보다 탈레스가 물이라는 구체적 대상을 통해 세상 전체를 종합적으로 설명하려고 했다는 게 철학의 역사에서 중요한 지점입니다. - <쓸모 있는 사고를 위한 최소한의 철학>, 이충녕 - 밀리의 서재
https://www.millie.co.kr/v3/bookDetail/124f3f693060420b - P15


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"Of unrequited love," her grandmother explained. "He sang and scolded all night for his scolder hen and then along came another and stole her away, so he put his head under the water and floated away." - P25

"It’s not necessary," Grandmother said. "The tide will come in and he’ll bury himself. Seabirds are supposed to be buried at sea, like sailors." - P26

It was important for her not to stand up too quickly, so she had time to watch the blade of grass just as the down left its hold and was borne away in a light morning breeze. It was carried out of her field of vision, and when she got on her feet the landscape had grown smaller. - P27

"I saw a feather," she said. "A piece of scolder down." "What scolder?" Sophia said, for she had forgotten the bird that died of love. - P28


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ON THE OUTSIDE OF THE ISLAND, beyond the bare rock, there was a stand of dead forest. It lay right in the path of the wind and for many hundreds of years had tried to grow directly into the teeth of every storm, and had thus acquired an appearance all its own. From a passing boat it was obvious that each tree was stretching away from the wind; they crouched and twisted, and many of them crept. Eventually the trunks broke or rotted and then sank, the dead trees supporting or crushing those still green at the top. All together they formed a tangled mass of stubborn resignation. The ground was shiny with brown needles, except where the spruces had decided to crawl instead of stand, their greenery luxuriating in a kind of frenzy, damp and glossy as if in a jungle. - P20

This forest was called "the magic forest". It had shaped itself with slow and laborious care, and the balance between survival and extinction was so delicate that even the smallest change was unthinkable. - P20

What they don’t know – and it cannot be repeated too often – is that moss is terribly frail. Step on it once and it rises the next time it rains. The second time, it doesn’t rise back up. And the third time you step on moss, it dies. Eider ducks are the same way – the third time you frighten them up from their nests, they never come back. Sometime in July the moss would adorn itself with a kind of long, light grass. - P21

Grandmother sat in the magic forest and carved outlandish animals. She cut them from branches and driftwood and gave them paws and faces, but she only hinted at what they looked like and never made them too distinct. They retained their wooden souls, and the curve of their backs and legs had the enigmatic shape of growth itself and remained a part of the decaying forest. Sometimes she cut them directly out of a stump or the trunk of a tree. - P21

Gathering is peculiar, because you see nothing but what you’re looking for. If you’re picking raspberries, you see only what’s red, and if you’re looking for bones you see only the white. No matter where you go, the only thing you see is bones. - P22

One morning Sophia found a perfect skull of some large animal – found it all by herself. Grandmother thought it was a seal skull. They hid it in a basket and waited all day until evening. The sunset was in different shades of red, and the light flooded in over the whole island so that even the ground turned scarlet. They put the skull in the magic forest, and it lay on the ground and gleamed with all its teeth. - P22

And so the wooden animals were allowed to vanish into their forest. The arabesques sank into the ground and turned green with moss, and the trees slipped deeper and deeper into each other’s arms as time went by. Grandmother often went to the magic forest when the sun went down. But in the daytime she sat on the veranda steps and made boats of bark. - P23

It’s a funny thing about bogs. You can fill them with rocks and sand and old logs and make a little fenced-in yard on top with a woodpile and a chopping block – but bogs go right on behaving like bogs. Early in the spring they breathe ice and make their own mist, in remembrance of the time when they had black water and their own sedge blossoming untouched. - P24

She heard the cry of the long-tailed ducks. They are called scolders, because their cry is a steady, chiding chatter, farther and farther away, farther and farther out. People rarely see them. They are as secretive as corncrakes. But a corncrake hides in a meadow all alone, while the long-tails are out beyond the farthest islands in enormous wedding flocks, singing all through the spring night. - P24


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