진정한 자유 우리가 예수를 믿으며 누리는 가장 큰 특...

진정한 자유
우리가 예수를 믿으며 누리는 가장 큰 특권은 자유입니다. 그런데 그 자유로 도리어 다른 사람을 억압하고 있지는 않은지 주의해야 합니다.
"만일 우리가 그리스도로 인한 자유함을 누린다면 다른 사람들도 같은 자유함을누릴 수 있도록 인도해야 할 것입니다. 이 자유함은 예수 그리스도의 권세와 통(치를 깨달음으로 인한 자유함입니다." 자유를 누리기 위해서는 ‘예수님의 기준‘
이 중요합니다. 우리는 복음을 믿고 자유함을 얻었습니다. 진정한 자유는 주님의통치 아래 있음을 깨달을 때 찾아옵니다.  - P150

우리는 그리스도에게 속하였기 때문에 자유로이 그리스도의 멍에를 멜수 있습니다. 그리스도인에게 자유가 방종이 되지 않는 이유는 그 자유가 우리를하나님과 세상에 대한 책임으로 자연스레 인도하기 때문입니다. 여기에 기독교의 역설, 자유하나 자유로 종이 되는 진리‘가 있습니다.

한줄노트 하나님께 매인 자가 참 자유를 누리는 것은 기독교의 역설적 진리입니다. - P150

진리는 진리로 선포되어야 합니다. "예수님께서는 ‘가서 제자 삼으라고 하셨자 ‘사람들로네 사상과 의견에 따르도록 하라‘고 말씀하지 않으셨습니다. 예수님과의 친밀한교제에 초점을 맞추지 않는 신앙은 종교생활로 전락할 것입니다. 그런 종교생활은 우리에게 멍에가 됩니다. 우리를 자유하게 하는 진리의 기쁨을 지키기 위해서주님의 말씀만 선포되고, 추님만이 우리 신앙의 기준이 되어야 합니다.
한줄노트 복음을 전한다면서 다른 사람의 자유를 구속하면 안 됩니다. 나를 자유하게 하는 복음은 다른 사람들에게도 자유의 복음이 되어야 합니다. - P150

Luke 14:28 NLT
[28] "But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it?
- P151

비즈니스나 전쟁을 시작하기 전 반드시 그 비용을 계산해 보듯이 제자가 될 때도 비용을 계산해 보아야 한다고 말씀하십니다. 물론이 기회비용이 인간의 능력이나 자격으로 주님의 제자가 된다는 뜻은 아닙니다.
주님의 제자로 사는 것에 대한 이해, 그에 따른 각오와 결심이 있어야 한다는 뜻입니다. 예수님께서는 제자 됨의 기회비용을 계산하지 않고 제자가 되겠다며 찾아온 사람들을 단념시켜 돌려보내셨습니다(눅 9:57-62; 마 8:19-22).  - P151

그러나 우리자이 비용을 지불하기로 결단하면, 놀랍게도 주님께서 모든 것을 대신 저 주십니다. 예수님께서 공생애 동안 받으신 비방과 미움, 겟세마네에서의 고통과 갈보리십자가에서의 죽음, 하나님의 능력으로 이미 다 지불되었습니다.
한줄노트 제자가 되는 것은 마땅한 비용을 지불할 만큼 가치 있는 일입니다. - P151

주님의 십자가 사건은 일회적으로 끝난 것이 아닙니다. 오늘날주님을 따르겠다고 결심한 우리를 위해서도 이미 다 지불해 주셨습니다.  - P151

그러니 주님을 위한다고 하면서 자신의 나라를 세운 것은 아닌지 주의하십시오. "우리는 하나님을 위해 결코 아무 일도 할 수 없습니다. 위대한 건축가이신 예수님께서 그분의 나라를 세우기 위해 우리를 취하실 뿐입니다." 주님의 제자가 가져야 하는 가장 큰 덕목은 권리 포기입니다.  - P151

주님을 따르기위해 십자가를 지고 목숨을 내놓는다 할지라도, 주장할 권리가 없음을 인정할 때비로소 제자의 조건을 갖추게 됩니다.
한줄노트 제자가 된다는 것은 권리를 포기하고 주님이 우리를 가장 적절한 곳에 사용하시리라 믿는것입니다. - P151

11˝Whoever touches a human co...

11"Whoever touches a human corpse will be unclean for seven days.

12They must purify themselves with the water on the third day and on the seventh day; then they will be clean. But if they do not purify themselves on the third and seventh days, they will not be clean. - P42

19The man who is clean is to sprinkle those who are unclean on the third and seventh days, and on the seventh day he is to purify them. Those who are being cleansed must wash their clothes and bathe with water, and that evening they will be clean.

20But if those who are unclean do not purify themselves, they must be cut off from the community, because they have defiled the sanctuary of the Lord. The water of cleansing has not been sprinkled on them, and they are unclean.

21This is a lasting ordinance for them. "The man who sprinkles the water of cleansing must also wash his clothes, and anyone who touches the water of cleansing will be unclean till evening. - P43

This passage provides the reason for the cleansing water. Any person who touches a dead body remains unclean for seven days and must purify themselves using clean water with some of the heifer’s ashes mixed in. One everyday example that might help us understand this concept is how we literally wash our hands after handling something that is covered in germs - P44

In today’s passage, the cleanliness God demands concerns more than individual persons: an unclean person can make others around them unclean. Therefore, the Israelites must carefully follow God’s instructions for cleansing and anyone who neglects to do so is cut off from the community. - P44

Under the new covenant, we, too, must be mindful of how we might negatively impact those around us, especially our fellow brothers and sisters in Christ.
- P44

This portion of the Law describes the situations that cause uncleanliness, the purification procedure, and the penalty in case of failure to follow that procedure. The instructions for how to properly apply the ashes are specifically laid out. A man who is ceremonially clean helps with the procedure, but this man also has to ensure that he is clean afterward. Anyone who does not purify themselves is cut off from the community because they are defiling the sanctuary of God. - P44

We are blessed because God sent His Son Jesus Christ to cleanse us by His blood. - P44

We were not able to purify ourselves, but because of Him, we are declared clean. - P44

Those who receive this cleansing from Jesus are purified, but those who refuse this cleansing cannot remain in the presence of the holy God. - P44

Heavenly Father, You are pure and holy. Your Word is perfect, yet I have disobeyed it many times. Cleanse me and purify me so that I may experience the joy and sweetness of living in Your presence. In Jesus’ name I pray, amen. - P44

Israel arrives at Kadesh, where Miriam dies. The people, lacking water, grumbleagainst Moses and Aaron. God instructs Moses to speak to a rock for water,
but Moses strikes it instead. Water flows, but God rebukes Moses and Aaronfor their lack of trust, barring them from entering the promised land. Theplace is named Meribah. - P47

The men‘s feelings and actionsare different based on what they remember and trust. Influenced by histhoughts and trials, the first man forgets why he trusted the provider in thefirst place. The second man, by continuing to remember and trust, keeps hisparachute on and anticipates what was promised. Like the second man, letus not forget God‘s past faithfulness toward us lest we also forget His futurepromises.  - P49

Let us hold fast to Jesus Christ, who died for our sins so that wecould enter into a relationship with Him.  - P49

May we not dwell on doubts butwholeheartedly cling to Jesus who saved us. Even in discomfort, may wewait patiently for God to fulfill His guaranteed promises. - P49

무엇을 전해야 하는지 ˝구원은 하나님의 위대한 생각이...

무엇을 전해야 하는지
"구원은 하나님의 위대한 생각이지 사람의 체험이아닙니다. 체험은 단지 구원이 우리의 의식 속으로 들어올 수 있도록 하는 통로일 뿐입니다."  - P149

우리는 오로지 복음을 선포해야 합니다. 하나님의 사랑에대해 말하기 위해서는 ‘심판을 이야기해야 합니다. 심판의 두려움은 우리를 멸망시키기 위함이 아니라 하나님께 나아가도록 하기 위함입니다. 그러므로 하나님의 말씀을 전하는 사람의 역할은 분명합니다. "우리의 역할은 그들이 하나님께나아가는 것이 왜 어려운지를 찾아내는 것이 아니라 그들에게 하나님의 진리를그대로 제시하는 것입니다." - P149

 우리는 그저 하나님의 때에 하나님의 영이 일하실것을 믿으며 우리가 믿는 복음을 전하면 됩니다.
한줄노트 우리는 감정이나 체험이 아닌 복음 그 자체를 전해야 합니다. - P149

성령께서,하십니다.
우리는 흔히 복음을 ‘제시‘ 한다고 말합니다. 단순히 복음을 제시하면 복음이 역사합니다. 누군가의 잘못이 드러나는 일은 우리의 능력이 아니라 복음의 역사입니다. 따라서 복음을 제시할 때, 성령께서 역사하심을 믿어야 합니다. 모든 사람을 심판의 자리로 이끌어야 한다는 부담을 내려놓으십시오. 성령께서 각 사람을 만나주시고 역사하실 것입니다.  - P149

그러나 하나님의 능력 아래 우리의 생각은 완전히 죽어야 합니다. "나 자신의 완전한 연약함을 인식하고 하나님만을 의지할 때 성령께서 그분의 능력을 드러내실 것입니다." 진리는 단순합니다. 우리의 능력이 아니라 하나님의 능력을 의지하는 것입니다.  - P149

성령께서 하시도록 맡겨드리는 것입니다.
한줄노트 우리가 성령의 능력을 온전히 믿을 때 담대하고 단순하게 복음을 전할 수 있습니다. - P149

Galatians 5:1 NLT
[1] So Christ has truly set us free. Now make sure that you stay free, and don’t get tied up again in slavery to the law.
- P150

"만일 우리가 그리스도로 인한 자유함을 누린다면 다른 사람들도 같은 자유함을누릴 수 있도록 인도해야 할 것입니다. 이 자유함은 예수 그리스도의 권세와 통치를 깨달음으로 인한 자유함입니다." 자유를 누리기 위해서는 ‘예수님의 기준‘
이 중요합니다. 우리는 복음을 믿고 자유함을 얻었습니다. 진정한 자유는 주님의통치 아래 있음을 깨달을 때 찾아옵니다.  - P150

하나님과 세상에 대한 책임으로 자연스레 인도하기 때문입니다. 여기에 기독교의 역설, ‘자유하나, 자유로 종이 되는 진리‘가 있습니다.
한줄노트 하나님께 매인 자가 참 자유를 누리는 것은 기독교의 역설적 진리입니다. - P150

진리는 진리로 선포되어야 합니다. "예수님께서는 ‘가서 제자 삼으라‘고 하셨지 사람들로네 사상과 의견에 따르도록 하라‘고 말씀하지 않으셨습니다." 예수님과의 친밀한교제에 초점을 맞추지 않는 신앙은 종교생활로 전락할 것입니다. 그런 종교생활은 우리에게 멍에가 됩니다.  - P150

우리를 자유하게 하는 진리의 기쁨을 지키기 위해서주님의 말씀만 선포되고, 주님만이 우리 신앙의 기준이 되어야 합니다. - P150

오늘 묵상 제목인 ‘대리적 중보 기도‘는 예수님을 대...

오늘 묵상 제목인 ‘대리적 중보 기도‘는 예수님을 대신해서 우리가 누군가를 위해 기도한다는 말입니다. 영적 완고함을 벗어난 진정한 대리적 중보 기도를 위해 주님과 일치된 관심을 가지고 있는지 스스로를 점검하십시오. - P148

그리스도인이 되는 것은 우리관심과 삶의 방식이 하나님과 동일해지는 것을 의미합니다.  - P148

Isaiah 55:8-9 NLT
[8] "My thoughts are nothing like your thoughts," says the Lord. "And my ways are far beyond anything you could imagine. [9] For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts.
- P148

 우리가 선포해야 하는 것은 ‘구원의 복음입니다. 개인의 체험을 절대화하는 일은 그 체험으로 복음의 자리를 대신하려고 하는 무서운 시도입니다. 우리는 오로지 복음을 선포해야 합니다. 하나님의 사랑에대해 말하기 위해서는 심판을 이야기해야 합니다. 심판의 두려움은 우리를 멸망시키기 위함이 아니라 하나님께 나아가도록 하기 위함입니다.  - P149

1 Peter 4:17 NLT
[17] For the time has come for judgment, and it must begin with God’s household. And if judgment begins with us, what terrible fate awaits those who have never obeyed God’s Good News?
- P149

우리는 그저 하나님의 때에 하나님의 영이 일하실것을 믿으며 우리가 믿는 복음을 전하면 됩니다. - P149

우리는 흔히 복음을 ‘제시‘한다고 말합니다. 단순히 복음을 ‘제시‘하면 복음이 역사합니다. 누군가의 잘못이 드러나는 일은 우리의 능력이 아니라 복음의 역사입니다. 따라서 복음을 제시할 때, 성령께서 역사하심을 믿어야 합니다. 모든 사람을 심판의 자리로 이끌어야 한다는 부담을 내려놓으십시오. 성령께서 각 사람을 만나주시고 역사하실 것입니다.  - P149

그러나 하나님의 능력 아래 우리의 생각은 완전히 죽어야 합니다. "나 자신의 완전한 연약함을 인식하고 하나님만을 의지할 때 성령께서 그분의 능력을 드러내실 것입니다."  - P149

진리는 단순합니다. 우리의 능력이 아니라 하나님의 능력을 의지하는 것입니다. 성령께서 하시도록 맡겨드리는 것입니다.

한줄노트 우리가 성령의 능력을 온전히 믿을 때 담대하고 단순하게 복음을 전할 수 있습니다. - P149

God gives instructions on how...

God gives instructions on how to make cleansing, water. The ingredientsdisplay red, symbolizing life in the blood. The animal is sacrificed outsidethe Israelite camp with its blood also burned. The ashes are then to bemixed with water to be sprinkled on those who have become ceremoniallyunclean through contact with a dead body.  - P40

This passage reflects the importance of physical and ritual cleanliness before God, but it also foreshadowsChrist‘s sacrificial death on our behalf so that we might become clean.  - P40

Likethe red heifer, Christ is without defect, perfect and sinless. It is the sacrificeof His blood that cleanses us of our sin.  - P40

Just as the priest sprinkled bloodtoward the tabernacle to cleanse the people, we have Jesus as our GreatHigh Priest who cleanses our hearts, granting us access to our holy God. - P40

Dear Jesus, You are the living water that cleanses us from sin.  - P41

We want toencourage others to come and receive Your forgiveness. Give us the courageand opportunities to be faithful witnesses. In Your name, amen. - P41

God gives Moses purification laws for those defiled through contact with acorpse. Anyone touching a dead body is unclean for seven days and must besprinkled with the water of cleansing.  - P42

Failure to perform this cleansing riteresults in exclusion from the community,  - P43

Matthew 15:18-20 NLT
[18] But the words you speak come from the heart—that’s what defiles you. [19] For from the heart come evil thoughts, murder, adultery, all sexual immorality, theft, lying, and slander. [20] These are what defile you. Eating with unwashed hands will never defile you." - P45

While the saying can be used to promote good sanitary practices, the concept of being clean is also a crucial aspect of the Christian life. More significant than physical cleanliness, being spiritually clean begs the two-partquestion: what makes you clean and unclean? Addressing the latter, whatmakes a person unclean is found in his or her own heart.  - P45

We can believeourselves to be generally good people, but the dark plague of sin can infectour inner being. Murder, sexual immorality, adultery, and deception arejust a few examples Jesus Christ gives of how spiritually unwell we can be(Matt. 15:18-20).

- P45

If we are all unclean because ofSin, then we must know how we can become clean. God makes clear that no number of good words, deeds,
or thoughts alone can wash away the filth we are covered in.  - P45

Our limitedactions cannot cleanse and purify us. Instead, the Bible says that those whoput their faith in Jesus are washed by His blood. Jesus makes us clean. Letus look to Him and rely on His righteousness to purify us. - P45